This article covers Environment In The Qur’an. Air Pollution and the Winds Cleaning the Air Bediuzzaman spending as much time as he could in the countryside Plants and trees adorn their fruits and offer them to us All trees and plants are stamps of Divine unity which glorify God Forbidding the hunting and killing of animals The instances of wisdom in the creation of the nightingale Not only did Bediuzzaman not permit flies only to be killed, he did not permit them to be disturbed Carnivores may not hunt and kill any animal they wish for food Carnivores, predators, and scavengers such as eagles, wolves, and ants are the health and cleansing officials of the land and sea Animals being Divine officials, acting as mirrors, and making remembrance of God Bediuzzaman’s Interpretation of the Divine Name of Most Holy and Concern with Cleanliness His sufficing with very few of the things of this world Bediuzzaman’s patching his clothes and shoes Bediuzzaman pointed out the harm of wastefulness, warning against it and advising frugality Frugality is Commanded and Wastefulness Prohibited Man, God’s Vicegerent on Earth, Spoiling the Balance of Nature, and Causing Corruption on the Land and in the Seas The Ecological Balance in the Universe, and its Preservation The Book of the Universe, one of the most powerful proofs of God’s existence THE APPROACH TO THE ENVIRONMENT QUESTION OF THE QUR’AN AND ITS CONTEMPORARY COMMENTARY, THE RISALE-I NUR
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